Above and on the left is page six of the comic we have been analysing.

HERE is the whole comic.

If you want to know why we are analysing this comic, just refer to blogs for the last few days.

In short, the comic was released into schools in 2018  to brainwash our children.

What is its purpose?

Maori Activists inside the Labour government, particularly the Maori caucus, supported by the Greens and Te Pati Maori, plus a hoard of woke bureauacrats are grooming our children so that when our children leave school and become old enough to vote, they will vote for all things Maori.

In this way, so the plan goes, Maori will be able to legitimately and legally take over the country.  That is to say, they are grooming our children to vote for a Maori takeover.

What’s happening here is exactly what happened in other regimes in the 1920s and 30s, preparing the ground for dictatorship. In the case of New Zealand, it’s tribal rule.

So what is there to say about page six?

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Hobson did not “tell” the chiefs to sign the treaty.  He had been strictly instructed by Lord Normanby, the colonial secretary back in England, that the treaty process was to be carried out with the “free intelligent consent of the natives”.

That was the actual wording in Lord Normanby’s instruction to Hobson.

Hobson kept to this.

Right from the beginning the missionaries had been going into bat for the chiefs, looking out for their best interests. In fact you could say that on the 5th and 6th of February 1840 that the missionaries were acting as lawyers to make sure everything was done appropriately and there was no coercion or manipulation on behalf of the British in their dealings with the Maori chiefs.

The missionaries were in the tent with the chiefs at Waitangi on the 5th and 6th of February 1840, beside them throughout the proceedings.

William Colenso is quoted as saying that some of the missionaries spoke up on behalf of the chiefs pointing out that Henry Williams had not translated one thing or another properly or completely during the discussion time after the Treaty had been read. Many of the missionaries could speak Maori and therefore we’re in a good place to be able to comment in the question and answer time on the translation of both.

In the next picture Rewa says, “The missionaries took my land and I want it back. All I have left is my name.”

What is the truth of the matter here? Did he actually say this? Yes, he did say it. He said this in the tent at Waitangi on 5th February during the afternoon question and answer time.

But what the comic does not say is what one of the other chiefs said about what Rewa said. The other chief pointed out that Rewa had no land because he had sold it all in exchange for British goods and products.

This is what he said:

Tamati Pukututu, chief of Te Uri-o-te-hawato Tribe, rose and said, “This is mine to thee, O Governor! Sit, Governor, sit, a Governor for us–for me, for all, that our lands may remain with us — that those fellows and creatures who sneak about, sticking to rocks and to the sides of brooks and gullies, may not have it all. Sit, Governor, sit, for me,  for us. Remain here, a father for us, &c. These chiefs say, ‘Don’t sit,’ because they have sold all their possessions, and they are filled with foreign property, and they have also no more to sell.

But I say, what of that? Sit, Governor, sit. You two stay here, you and Busby—you two, and they also, the missionaries.”

What he is saying is that Rewa has sold all his land in exchange for ‘foreign property’ [i.e. British goods like guns, powder, shot, horses, cattle, sheep, hoes, rakes, metal buckets, clothes etc).  

What Rewa was doing in 1840 is what Maori radicals are still doing today.  What’s that? Making out he is a victim when reality it was his own fault that he had no land left.

So the comic is being dishonest and not telling the whole story. Obviously the comic’s authors want to give the impression that all the Maori land was stolen.

As I have said before in previous commentary on this comic, Maori eventually sold 92% of their land. HERE is the proof.

This is a hugely significant point.

Maori today say that they did not cede sovereignty. This is not true. They did cede sovereignty.

But even if they did not cede sovereignty and they sold 92% of their land then in effect,  in real terms, in a legal sense, the selling of that land meant they lost control of it which is the same as ceding sovereignty. When a person sells a piece of land they lose control of it and this is what happened to Maori. When they sold their land they lost control of it.

But Maori today want all their land back even though they sold it, even though in the selling of it they lost control of it.

The truth is that they are suffering from what we call seller’s remorse. They sold their land and now they want it back.

How can Maori  today say they want self government and self determination over land that they have sold?

You know the answer. They can’t have it back, not unless they buy it back.  This is what the rest of us have to do.

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This comic is a key component of Maori activists to take over the country.  It targets children.

In my book TAKEOVER: 18 STRATEGIES MAORI ACTIVISTS ARE USING TO TAKE OVER NEW ZEALAND  I detail all the strategies activists are using.

You can read this book HERE.

In tomorrow’s blog, I will continue the analysis.

See you then!

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As I have said, we must get behind Winston, Jones and Seymour, Luxon, emailing them regularly with encouragement and our full support to expunge co-governance and Maorification from New Zealand.

Leaders need encouragement constantly.

Email Luxon urging him to do what the people of New Zealand elected him to do, which was to rid the country of Maorification and co-governance.

Warn him that he will be a one term PM if he doesn’t.

Here are their email addresses:

Winston.Peters@parliament.govt.nz

Christopher.luxon@parliament.govt.nz