Above is another picture from the comic we have been analysing. Today we are continuing on page 10.

HERE is the whole comic.

If you want to know why we are analysing this comic, just refer to blogs for the last few days.

You can read our analysis of previous sections of the comic by going to our web site and clicking on ‘blogs’.

In short, the comic was released into schools in 2018  to brainwash our children.

What is its purpose?

Maori Activists inside the Labour government, particularly the Maori caucus, supported by the Greens and Te Pati Maori, plus a hoard of woke bureaucrats are grooming our children so that when our children leave school and become old enough to vote, they will vote for the Maori activist cause.

In this way, so their plan goes, Maori will be able to legitimately and legally take over the country.  That is to say, they are grooming our children to vote for the Maori activist cause.  This comic is therefore propaganda.

What’s happening here is exactly what happened in other regimes in the 1920s and 30s, preparing the ground for dictatorship. In the case of New Zealand, it’s  preparing the country for tribal rule. 

Hitler had his Hitler Youth.

Now we have the “Maori Youth” mirroring them, as evidenced by the actions of Female Hurricanes, the students of a Palmerston North School, and the Maori who tried to stop the fishing contest in Northland. Here is another example – click HERE and  click HERE

So what is there to say about this picture on page 10?  Yesterday, we discussed the Wairau Affray. 

Today I will finish off where I left off yesterday.

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At the path on the other side of a stream, Te Rauparaha stood surrounded by about 90 warriors, as well as by women and children. He allowed Thompson and five other men to approach him, but requested the rest of the British party to remain on their side of the stream.

Thompson refused to shake hands with Te Rauparaha and said that he had come to arrest him, not over the land issue but for burning the huts.

Te Rauparaha replied that the huts had been made from rushes grown on his own land, and thus he had burnt his own property. Thompson insisted on arresting Te Rauparaha, produced a pair of handcuffs, and called out to the men on the far side of the stream, ordering them to fix bayonets and advance.

As they began to cross, one of the British fired a shot (apparently by accident). Te Rangihaeata’s wife Te Rongo was killed in one of the first volleys, sparking gunfire from both sides.

The British retreated across the stream, scrambling up the hill under fire from the Ngāti Toa. Several people from both sides were killed.

Te Rauparaha ordered the Ngāti Toa warriors to cross the stream in pursuit. Those British who had not escaped were quickly overtaken. Wakefield called for a ceasefire and surrendered, along with Thompson, Richardson and ten others. The Maori killed two of the British immediately.

Te Rangihaeata demanded utu (revenge) for the death of his wife Te Rongo. The Maori killed all the remaining captives, including Thompson, Samuel Cottrell, a member of the original survey team; interpreter John Brooks, and Captain Wakefield. Four Māori died and three were wounded in the incident. The British lost 22 dead and five wounded.

Shortland was at the time the Acting Governor, filling the gap between Hobson and Fitzroy.

Shortland did nothing.

What should have happened? 

Forces should have been in to arrest and try all those involved in the incident.  The person who killed the wife of the Maori chief ought to have been tried, charged with manslaughter or murder, and sentenced accordingly.

The Maoris who murdered the 22 Europeans should have been tried and sentenced too.

No matter how hard it was to achieve this end, this is what ought to have happened, but it didn’t.

And so the gravy train was set in motion.  Maori discovered the government was an easy beat, quick to appease, and easy to push around. One law for Maori and another law for everyone else was birthed. The seeds of apartheid, inequality, and separatism were sown.

Dr John Robinson writes “Inaction would show the promise of a new system of law and order, desired by many Maori and promised by the Treaty of Waitangi, to be only a chimera.”

By taking no action, by not using force to make sure justice was done, the British showed they were weak, afraid, and easy to bully and intimidate.  They could have and should have brought troops and war ships from around the world to sort this situation. 

Because they didn’t, Maori lost respect for the British.

Peace comes through strength.  Peace does not come through weakness.

Not only this, but the British response encouraged / empowered Maori to employ violence when going head-to-head with the British.

Maori respect power, strength, and force.   Like all people, they need boundaries.  They respect those who stand up to them, those who uphold the rule of law.  Over 200 years successive governments have introduced Maori to entitlement, privilege, and special favour, and they have gotten used to it.  

As famous philosopher / thinker Dr Thomas Sowell said, “When people get used to preferential treatment, equal treatment seems like discrimination.”

John Robinson sums up nicely when he says, “The killing at Wairau on 17th of June, 1843 was rebellion. Te Rauparaha had signed the Treaty of Waitangi – twice. Those they killed were public servants, special constables doing their duty for the State. But these two chiefs were seen to be above the law. They continued to act that way, inciting rebellion; Te Rauparaha threatened a massacre of Wellington settlers. “Now is the time to strike. Come forward and sweep them from the land”. This apparently unchallenged posturing was to influence Hone Heke in his rebellion against his tribal elders and the Government.” (Robinson, page 51).

From 1944 onwards, more Maori groups over the next four decades decided to take on the British, based on the weak British response to the Wairau Affray.  This is how the New Zealand wars were ignited.

Today, many politicians are weak, caving into to Maori activists, appeasing them. 

Here is a video of John Key caving in.

Here is why appeasing Maori activists is the worst thing to do for Maori.  

What’s needed today is a strong response to Maori activism.  Start by abolishing the Maori seats and repeal all race-based legislation.  Level the playing field.  Restore democracy and equality. 

The comic, as you would expect, details none of this history.

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This comic is a key component of Maori activists to take over the country.  It targets children.

If you are not convinced that Tribalists / Maori Activists and their woke fellow travellers are trying to take over the country, click HERE

In my book TAKEOVER: 18 STRATEGIES MAORI ACTIVISTS ARE USING TO TAKE OVER NEW ZEALAND  I detail all the strategies activists are using.

You can read this book HERE.

In tomorrow’s blog, I will continue the analysis.

See you then!

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As I have said, we must get behind Winston, Jones, Seymour and Luxon, emailing them regularly with encouragement and our full support to expunge co-governance and Maorification from New Zealand.

Leaders need encouragement constantly.

Email Luxon urging him to do what the people of New Zealand elected him to do, which was to rid the country of Maorification and co-governance.

Warn him that he will be a one term PM if he doesn’t.

Here are their email addresses:

Shane.Jones@parliament.govt.nz
Winston.Peters@parliament.govt.nz
David.Seymour@parliament.govt.nz
Christopher.luxon@parliament.govt.nz
Erica.Stanford@parliament.govt.nz.